Bayān Talbīs al-JahmiyyaIbn Taimiya

His report concerning His establishment over the Throne, then entrusted knowledge of how He established Himself to Allah. But you, O Jahmī, are bound to say that Allah, Mighty and Majestic, is bounded and contained by places if you claim that He is in places. For nothing can be conceived of as being in a place unless that place contains it. Thus the Arabs say, “So-and-so is in the house,” and “The water is in the well”: the house contains so-and-so, and the well contains the water.

An even more reprehensible conclusion follows necessarily from your position, for you have said something more appalling than the Christians did. They said that Allah, Mighty and Majestic, dwelt in Jesus, and Jesus is the body of a single human being. They thereby fell into disbelief and were told: “What greatness you have accorded Allah Most High by placing Him in Mary’s womb!” Yet you say that He is everywhere—in the wombs of all women, in the body of Jesus, and in the bodies of people

بخبره عن الاستواء، ثم ردوا علم كيف استواؤه إلى الله، ولكن لزمك أيها الجهمي أن تقول، إن الله عز وجل محدود، وقد حوته الأماكن إذا زعمت في دعواك أنه في الأماكن، لأنه لا يُعقل شيء في مكان إلا والمكان قد حواه، كما تقول العرب: فلان في البيت، والماء في الجُبِّ، والبيت قد حوى فلانًا والجُبُّ قد حوى الماء. ويلزمك أشنع من ذلك، لأنك قلت أفظع مما قالت النصارى وذلك أنهم قالوا: إن الله عز وجل حلّ في عيسى، وعيسى بدن إنسان واحد، فكفروا بذلك وقيل لهم: ما أعظم الله تعالى إذ جعلتموه في بطن مريم! وأنتم تقولون: إنه في كل مكان، وفي بطون النساء كلها، وبدن عيسى، وأبدان الناس

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