Bayān Talbīs al-JahmiyyaIbn Taimiya

finds that He draws away from him by the distance between earth and heaven. Or, whenever His servants draw closer to Allah, He, together with His mercy, draws away from them by the distance between heaven and earth, according to your claim. You know full well, ignorant man, that this is an impossible interpretation that leads to misguidance. The hadith itself invalidates this interpretation and gives it the lie. Yet no hadith enrages the Jahmiyyah more or more decisively refutes their claim. For they do not acknowledge that Allah is above His Throne, above His heavens; instead, they maintain that He is on earth just as He is in heaven. How, then, can someone beneath the lowest heaven—on earth and in all its places—descend to it? The very wording of the hadith refutes their claim and demolishes their arguments.

He said: “Another point is that every person of reason and judgment understands that speech does not turn into a figure with a tongue and a mouth, speaking and interceding. Since Muslims unanimously recognized this to be so, they knew that this was

تباعد هو عنه مسيرة ما بين الأرض إلى السماء أو كلما ازداد العباد إلى الله اقترابًا تباعد هو برحمته عنهم بعد ما بين السماء والأرض بزعمك لقد علمت أيها الجاهل أن هذا تفسير محال يدعو إلى ضلال والحديث نفسه يبطل هذا التفسير ويكذبه غير أنه أغيظ حديث للجهمية وأنقض شيء لدعواهم لأنهم لا يقرون أن الله فوق عرشه فوق سمواته ولكنه في الأرض كما هو في السماء فكيف ينزل إلى سماء الدنيا من هو تحتها في الأرض وجميع الأماكن منها ولفظ الحديث ناقض لدعواهم وقاطع لحججهم قال وأخرى أنه قد عقل كل ذي عقل ورأي أن القول لا يتحول صورة له لسان وفم ينطق ويشفع فحين اتفقت المعرفة من المسلمين أن ذلك كذلك علموا أن ذلك

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