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that is easterly and distinct from wind; it is from the breath of the Most Merciful.
Ibn Hāmid said: “I have found no explicit statement from Abū ʿAbd Allāh on this, nor did al-Khallāl include it in the Book of the Sunnah section of his compendium. What seems more likely to me is that its chain of transmission is weak, so it cannot be used to establish Allah’s attributes.”
I say: Ibn Hāmid thus challenged the very basis of this report and therefore had no need to interpret it figuratively. As for al-Qādī, he said: “It was necessary to understand this
صباي هو خارج عن الريح وهي من نفس الرحمن قال ابن حامد ولم أجد ذلك لأبي عبد الله نصًّا ولا أدخله الخلال في جامعه من كتاب السنة والأشبه عندي أنه ضعيف الإسناد فلا يجوز أن يثبت به صفات الله تعالى قلت فابن حامد قد طعن في نفس هذا الخبر من أصله فلم يحتج إلى تأويله وأما القاضي فقال وإنما وجب حمل هذا