Bayān Talbīs al-JahmiyyaIbn Taimiya

by attributing it to Himself. He commanded them to touch and clasp it, so that their obedience in complying and their drawing near to Allah Most High might become manifest, thereby bringing them blessing and felicity.

He said: Another interpretation has been offered: “Allah’s right hand” means “Allah’s assurance of safety,” since the Stone is part of the House, and He, Glorified is He, has said:

“Whoever enters it is safe.”
[Āl ‘Imrān 97]

He said: There is nothing objectionable in these interpretations, for the reason we have explained: that this cannot be attributed to Allah, Glorified and Exalted. The soundness of this is demonstrated by what is narrated from the Prophet, may Allah bless him and grant him peace: “The Black Stone is one of the rubies of Paradise; it was only the sins of the children of Adam that blackened it.” Likewise, ‘Umar’s statement: “I know full well

بنسبته إلى نفسه وأمر باستلامه ومصافحته ليظهر طاعتهم بالائتمار وتقربهم إلى الله تعالى فيحصل لهم بذلك البركة والسعادة قال وقيل وجه آخر وهو أن قوله يمين الله أمان الله لأن الحجر من جملة البيت وقد قال سبحانه وَمَنْ دَخَلَهُ كَانَ آمِنًا [آل عمران ٩٧] قال ولا بأس بهذه الوجوه للمعنى الذي بينا من امتناع إضافة ذلك إلى الله سبحانه وتعالى ويبين صحة ذلك ما روي عن النبي صلى الله عليه وسلم الحجر الأسود من ياقوت الجنة وإنما سودته خطايا بني آدم وأيضًا قول عمر إني لأعلم

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