Bayān Talbīs al-JahmiyyaIbn Taimiya

that can be touched in any direction. Several interpretations of this have been offered. The first is that it is an analogy, based on the practice whereby, when a king shook hands with a man, the man would kiss his hand. Thus, the Stone is to Allah, Mighty and Majestic, as the right hand is to a king: it is touched and kissed.

It is related in a report that when Allah, Mighty and Majestic, took the covenant from the children of Adam and made them testify concerning themselves, “Am I not your Lord?” They replied, “Yes,” He placed that covenant in the Black Stone. Likewise, one says, “In faith in You and in fulfilment of Your covenant.”

He said: Another interpretation has been offered: the statement, “The Stone is Allah’s right hand on His earth,” may mean that the attribution of the hand is merely a way of honouring the Stone. It is one of the works of Allah Most High; He called it a right hand

تلمس في جهة من الجهات وقد قيل في تأويله أوجه أحدها أن هذا على طريق المثل وأصله أن الملك كان إذا صافح رجلاً قبَّل الرجل يده فكأن الحجر لله عز وجل بمنزلة اليمين للملك تستلم وتلثم وقد روي في الخبر أن الله عز وجل حين أخذ الميثاق من بني آدم وأشهدهم على أنفسهم ألست بربكم قالوا بلى جعل ذلك في الحجر الأسود وكذلك يقال إيماناً بك ووفاء بعهدك قال وقد قيل فيه وجه آخر وهو أنه يحتمل أن يكون معنى قوله الحجر يمين الله في أرضه إنما إضافة اليد على طريق التعظيم للحجر وهو فعل من أفعال الله تعالى سماه يمينًا

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