Bayān Talbīs al-JahmiyyaIbn Taimiya

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Al-Rāzī said:

“Fourth: His saying, Exalted is He:

‘And He is with you wherever you are’ [al-Hadīd 4],

and His saying:

‘And We are closer to him than his jugular vein’ (16) [Qāf 16].

He, Exalted is He, also said:

‘There is no private conversation among three but He is their fourth’ [al-Mujādilah 7].

Every rational person knows that what is meant is nearness through divine knowledge and power.”

I say: In this argument, he mentioned both the expression “being with” and the expression “nearness,” but offered an interpretation only of “nearness.” In the sixth argument, he cited His saying:

“And We are closer to him than his jugular vein” (16) [Qāf 16],

alongside His saying:

“Wherever you turn, there is the Face of Allah” [al-Baqarah 115].

That verse is analogous to this one, not to that one. Then he mentioned the ninth argument, the last of the arguments drawn from the Quran: He said

فصل قال الرازي الرابع قوله تعالى وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ [الحديد ٤] وقوله وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ (١٦) [ق ١٦] وقال تعالى مَا يَكُونُ مِنْ نَجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ [المجادلة ٧] وكل عاقل يعلم أن المراد منه القرب بالعلم والقدرة الإلهية قلت قد ذكر في هذا الوجه لفظ المعية ولفظ القرب ولم يذكر إلا تأويل لفظ القرب وذكر في الوجه السادس قوله وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ (١٦) [ق ١٦] مع قوله فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ [البقرة ١١٥] وتلك الآية هي نظير هذه لا نظير تلك ثم ذكر الوجه التاسع وهو آخر وجوه القرآن قال

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