I say: We have cited the statements of these deniers of the divine attributes alongside those who affirm them. Scholars record both what supports their positions and what counts against them, whereas those who follow their desires record only what supports them. Ultimately, however, it is the evidence that decides. The unsoundness of these statements attributed to the deniers becomes readily apparent to anyone who reflects upon them. As for what they have related from the Companions, we shall discuss it, Allah willing.

Imam Uthmān ibn Sa‘īd al-Dārimī said in his refutation of al-Marīsī and his Jahmī followers:

“The opponent also alleged that some people claimed that Allah has an Eye, by which they meant a bodily organ like a human eye, and that they intended thereby to describe Him as composed of parts. They cited as evidence His words:

‘And so that you might be brought up under My Eye’ (39) [Tā Hā 39];

‘And build the Ark under Our Eyes’ [Hūd 37];

‘And be patient with your Lord’s judgment, for you are under Our Eyes’ [al-Tūr 48].

The opponent said: ‘It is clear to reason that this means the “eye of the people”—that is, their chief and leader—not a bodily organ, but rather a sense allowed by ordinary usage. Ibn Abbās said concerning His words, “For you are under Our Eyes”: “Under Our care and protection.” Do you not consider the expression, “Allah’s Eye be upon you”? It means: