Bayān Talbīs al-JahmiyyaIbn Taimiya

Fifth: That He is Light, or that He is called Light, was not disputed by the early Jahmiyyah and their leading authorities who denied the divine attributes. Rather, they said that He is Light.

Imam Ahmad said in his Refutation of the Jahmiyyah:

“We said to the Jahmiyyah, when they claimed that Allah is everywhere and that no place is without Him: ‘Tell us about the words of Allah—exalted be His praise:

“When his Lord manifested Himself to the mountain, He made it crumble.” [al-A‘rāf 143]

Why did He manifest Himself to the mountain if, as you claim, He was in it? If He had been in it as you claim, He would not have manifested Himself to something in which He was already present. But Allah, blessed and exalted, is upon the Throne, and He manifested Himself to something in which He was not present. The mountain saw something it had never seen before.’ And we said

الخامس أن كونه نوراً أو تسميته نوراً مما لم يكن ينازع فيه قدماء الجهمية وأئمتهم الذين ينكرون الصفات بل كانوا يقولون إنه نور قال الإمام أحمد في الرد على الجهمية وقلنا للجهمية حين زعموا أن الله بكل مكان لايخلو منه مكان فقلنا لهم أخبرونا عن قول الله جل ثناؤه فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا [الأعراف ١٤٣] لِمَ تجلى للجبل إذا كان فيه بزعمكم فلو كان فيه كما تزعمون لَمْ يكن متجلياً لشيء هو فيه لكن الله تبارك وتعالى على العرش وتجلى لشيء لم يكن فيه ورأى الجبل شيئاً لم يكن رآه قط قبل ذلك وقلنا

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