Bayān Talbīs al-JahmiyyaIbn Taimiya

Fourth: It is established in Sahīh Muslim that Abū Dharr said: “I asked the Prophet, peace and blessings be upon him, ‘Did you see your Lord?’ He replied, ‘Light—how could I see Him?’”

It is also established in Sahīh Muslim that Abū Mūsā al-Ash‘arī said: “The Messenger of Allah, peace and blessings be upon him, stood among us and made four statements, saying: ‘Allah does not sleep, nor does it befit Him to sleep. He lowers the balance and raises it. The deeds of the night are raised to Him before the deeds of the day, and the deeds of the day before the deeds of the night. His veil is light—or he said, fire. Were He to remove it, the radiance of His Face would burn all of His creation that His sight encompasses.’”

‘Abd Allāh ibn Mas‘ūd said: “Indeed, with your Lord there is neither night nor day. The light of the heavens comes from the light of His Face.”

Thus, this authentic hadith states that He has a veil of light or fire. This is not the light of His Face, whose radiance would burn all of His creation that His sight encompasses were He to remove this veil.

Likewise, ‘Uthmān ibn Sa‘īd al-Dārimī narrated: “We were told by Muhammad ibn

الوجه الرابع أنه قد ثبت في صحيح مسلم عن أبي ذر قال سألت النبي صلى الله عليه وسلم هل رأيت ربك قال نورٌ أنَّى أراه وثبت في صحيح مسلم عن أبي موسى الأشعري قال قام فينا رسول الله صلى الله عليه وسلم بأربع كلمات فقال إن الله لاينام ولاينبغي له أن ينام يخفض القسط ويرفعه يرفع إليه عمل الليل قبل عمل النهار وعمل النهار قبل عمل الليل حجابه النور أو قال النار لو كشفه لأحرقت سبحات وجهه ما أدركه بصره من خلقه وقال عبد الله بن مسعود إن ربكم ليس عنده ليل ولا نهار نور السموات من نور وجهه فقد أخبر في هذا الحديث الصحيح أن له حجاباً من النور أو النار وهذا ليس هو نور وجهه الذي لو كشف هذا الحجاب لأحرقت سبحات وجهه ما أدركه بصره من خلقه وكذلك روى عثمان بن سعيد الدارمي حدثنا محمد بن

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