Bayān Talbīs al-JahmiyyaIbn Taimiya

Judge Abū Ya‘lā said: “Concerning His words, Most High, ‘Alas for my neglect of my duty to Allah!’ and the rest of the verse, our shaykh Abū ‘Abd Allāh reported in his book that a group of our fellow scholars adopted the verse’s apparent meaning, affirming janb (side) as an attribute of Allah Most High.”

He added: “I copied the following from the handwriting of Abū Hafs al-Barmakī: Ibn Battah said, ‘The expression bi-dhāt Allāh means Allah’s cause, just as one says fī janb Allāh, meaning in Allah’s cause.’”

The judge said: “This statement of his rules out its being an attribute of Allah’s essence. This is the correct view in my judgment: what is meant is falling short in obeying Allah Most High and neglecting His worship. For neglect does not occur within a side understood as an attribute; rather, it concerns obedience and worship. This usage is found in their speech: ‘So-and-so is at so-and-so’s side,’ meaning that he obeys him, serves him, and seeks nearness to him. The correctness of this interpretation is demonstrated by the surrounding wording of the passage: ‘among those who do good’ (58), and ‘I would have been among the righteous’ (57). All of this concerns acts of obedience.”

قال القاضي أبو يعلى فأما قوله تعالى يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ الآية فحكى شيخنا أبو عبد الله في كتابه عن جماعة من أصحابنا الأخذ بظاهر الآية في إثبات الجنب صفة لله تعالى قال ونقلت من خط أبي حفص البرمكي قال ابن بطة قوله بذات الله أمر الله كما تقول في جنب الله يعني في أمر الله قال القاضي وهذا منه يمنع أن يكون صفة لذات وهو الصحيح عندي وأن المراد بذلك التقصير في طاعة الله تعالى والتفريط في عبادته لأن التفريط لا يقع في جنب الصفة وإنما يقع في الطاعة والعبادة وهذا مستعمل في كلامهم فلان في جنب فلان يريدون بذلك في طاعته وخدمته والتقرب منه ويبين صحة هذا التأويل ما في سياق الآية مِنَ الْمُحْسِنِينَ (٥٨) ، لَكُنْتُ مِنَ الْمُتَّقِينَ (٥٧) وهذا كله راجع إلى الطاعات

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