Bayān Talbīs al-JahmiyyaIbn Taimiya

already known to them. The word “thread” applies only to something fine, not something thick. His words, “Until it becomes distinct to you,” imply that the reference to the two familiar threads encompasses all the addressees. Anyone who takes this to mean tethering cords—with everyone having two cords of their own, and their ability to distinguish between them varying according to their location—has only himself to blame.

Imam Ahmad said: “Most mistakes people make arise from interpretation and analogy.” An example of such interpretation is the case of those who interpreted the Quran contrary to its true meaning. Interpretation here is meant in its broad sense, as we shall explain, Allah willing.

Interpretation of spoken expressions is like analogy concerning meanings grasped by reason. An example is someone who, upon hearing that a person in a state of major ritual impurity should perform dry ablution with earth, assumed that the substitute must be like that which it replaces. He therefore drew an analogy between earth and water and rolled in the dust as an animal does, seeking, as far as possible, to bring the earth into contact with his entire body, just as water did.

المعهود والخيط إنما يقال للشيء الدقيق دون الغليظ وقوله حَتَّى يَتَبَيَّنَ لَكُمُ يقتضي أن الخيطين المعروفين يتناولهم كلهم فمن جعل ذلك عُقُلاً لكل الناس عقالان يختصان بهما ويختلفون في التبيّن بحسب المكان الذي هم فيه فإنما أُتي من نفسه قال الإمام أحمد أكثر ما يغلط الناس من جهة التأويل والقياس فالتأويل كحال هؤلاء الذين تأولوا القرآن على غير تأويله والمراد بالتأويل المعنى العام كما سنذكره إن شاء الله والتأويل في الألفاظ المسموعة كالقياس في المعاني المعقولة مثل ما ظن بعضهم لمَّا سمع أن الجنب يتيمم بالصعيد أن البدل يكون مثل المبدل منه فقاس التراب على الماء فَتَمَعَّكَ كما تتمعك الدابة ليوصِّل التراب إلى جميع البدن بحسب الإمكان كما وصل الماء

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