Bayān Talbīs al-JahmiyyaIbn Taimiya

and they do not hold that the Creator has parts fitted together or portions joined to one another. They claim that Allah is established over the Throne without contact or modality.”

He said: “The third sect claim that their Lord has human form, but deny that He is a body. The fourth are the followers of Hishām ibn Sālim al-Jawālīqī. They claim that their Lord has human form, but deny that He is flesh or blood. They say that He is a brilliant light, sparkling radiantly, and that He possesses five senses like those of a human being. He has a hand, a foot, a nose, an ear, and an eye. He hears with something other than that with which He sees; likewise, according to them, all His other senses are distinct from one another.

The fifth sect claim that the Lord of the worlds is pure radiance and unalloyed light. He is like a lamp that presents the same aspect from whichever direction you approach it. He has neither form nor limbs, nor any differentiation among His parts. They denied that He has human form or the form of any of

ولا يثبتون الباري ذا أجزاء مؤتلفة وأبعاض متلاصقة ويزعمون أن الله على العرش مستوٍ بلا مماسة ولا كيف قال والفرقة الثالثة يزعمون أن ربهم على صورة الإنسان ويمنعون أن يكون جسماً والرابعة أصحاب هشام بن سالم الجواليقي يزعمون أن ريهم على صورة الإنسان وينكرون أن يكون لحماً أو دماً ويقولون هو نور ساطع يتلألأ ضياء وأنه ذو حواس خمس كحواس الإنسان له يد ورجل وأنف وأذن وعين وأنه يسمع بغير ما يبصر به وكذلك سائر حواسه متغايرة عندهم والفرقة الخامسة يزعمون أن رب العالمين ضياء خالص ونور بحت وهو كالمصباح الذي من حيث ما جئته يلقاك بأمرٍ واحدٍ وليس بذي صورة ولا أعضاء ولا اختلاف في الأجزاء وأنكروا أن يكون على صورة الإنسان أو على صورة شيء من

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