Bayān Talbīs al-JahmiyyaIbn Taimiya

Those with the greatest reason have the greatest faith and certainty in what the messengers brought, and they are also the most knowledgeable, as Allah Most High says:

“Those who have been given knowledge see that what has been sent down to you from your Lord is the truth and guides to the path of the Almighty, the Praiseworthy.” {6} [Saba’ 6]

Sound reason also requires unity, for truth is neither inconsistent nor self-contradictory. What comes from Allah is therefore likewise consistent, as He says:

“A Book consistent in its parts, repeating its message.” [al-Zumar 23]

By contrast, He says:

“Had it been from anyone other than Allah, they would have found much inconsistency in it.” {82} [al-Nisā’ 82]

And He says:

“Indeed, your statements are contradictory. {8} Whoever is turned away is turned away from it.” {9} [al-Dhāriyāt 8–9]

Allah Most High has also said:

“You think they are united, but their hearts are divided. That is because they are people who do not reason.” {14} [al-Hashr 14]

He—glorified and exalted is He—thus explains that their disunity results from their lack of reason. It is well known that these practitioners of speculative theology, whether philosophers or others, are among the most divided and contentious of people. Their confusion over the meanings of body, substance, that which occupies space, and accident, and over what is affirmed or denied concerning them, is of an extent known only to Allah. Where, then, is their sound reason? They merely lay claim to reason. Yet there is a vast gulf between claiming attributes of perfection and actually possessing them.

How many have claimed to be Allah’s children and His allies, yet are among the most untruthful of people! Everyone who departs from Allah’s revealed law is bound to fabricate and lie in his claims. Among them are those who have claimed

وأعظم الناس عقلاً وأعظمهم إيمانًا ويقينًا بما جاءت به الرسل وهم أعظم الناس علمًا كما قال تعالى وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ {٦} [سبأ ٦] وأن العقل الصريح يوجب الاجتماع فإن الحق لا يختلف ولا يتناقض ولهذا كان ما جاء من عند الله كذلك كما في قوله كِتَاباً مُّتَشَابِهاً مَّثَانِيَ [الزمر ٢٣] وقال في خلافه وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللهِ لَوَجَدُواْ فِيهِ اخْتِلاَفاً كَثِيراً {٨٢} [النساء ٨٢] وقال إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ {٨} يُؤْفَكُ عَنْهُ مَنْ أُفِكَ {٩} [الذاريات ٨- ٩] وقد قال تعالى تَحْسَبُهُمْ جَمِيعاً وَقُلُوبُهُمْ شَتَّى ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ {١٤} [الحشر ١٤] فَبَيَّنَ سُبْحَانَه وتعالى أن تشتُّتهم بسبب عدم العقل ومعلوم أن هؤلاء المتكلمين من المتفلسفة وغيرهم من أعظم الناس تفرقًا واختلافًا ولهؤلاء في معنى الجسم والجوهر والمتحيز والعرض وأحكامه نفيًا وإثباتًا من الاضطراب ما لا يعلمه إلا الله فأين العقل الصريح معهم ولكن معهم دعوى العقل ولكن بين دعوى صفات الكمال وبين وجودها بون عظيم فما أكثر من ادعى بنوة الله وولايته وهم من أكذب الناس وكل من خرج عن شريعة الله فلابد أن يفتري ويكذب في دعواه منهم من ادعى

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