Bayān Talbīs al-JahmiyyaIbn Taimiya

the third possibility remains: that He, glorified and exalted, created creation outside Himself and then did not enter it. This is the truth upheld by Ahl al-Sunnah wa-l-Jamāʿah and by all creatures endowed with a sound natural disposition.

Imam Ahmad then said:

An explanation of Allah’s words in the Quran, “He is with you.” This has several meanings. Allah Most High said to Moses:

“Indeed, I am with you both; I hear and I see.” [Tā Hā 46]

That is, in defending you both. And He Most High said:

“The second of two, when they were in the cave, when he said to his companion, ‘Do not grieve; indeed, Allah is with us.’” [al-Tawbah 40]

Meaning, in defending us. And He said:

“Allah is with the patient.” {249} [al-Baqarah 49]

Meaning, in granting them victory over their enemy. And His words:

“You have the upper hand, and Allah is with you.” [Muhammad 35]

That is, in granting you victory over your enemy. And He, glorified, said:

“He is with them when they plot by night words that displease Him.” [al-Nisāʾ 108]

That is, through His knowledge of them. And His words:

“No! Indeed, my Lord is with me; He will guide me.” {62} [al-Shuʿarāʾ 62]

That is, in

بقي القسم الثالث وهو أنه سبحانه وتعالى خلق الخلق خارجًا عن نفسه ثم لم يدخل فيهم وهو الحق الذي عليه أهل السنة والجماعة وعموم الخلائق من كل ذي فطرة سليمة ثم قال الإمام أحمد بيان ما ذكر الله في القرآن وَهُوَ مَعَكُمْ وهذا على وجوه قول الله تعالى لموسى إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى [طه ٤٦] يقول في الدفع عنكما وقال تعالى ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لاَ تَحْزَنْ إِنَّ اللهَ مَعَنَا [التوبة ٤٠] يعني في الدفع عنا وقال وَاللهُ مَعَ الصَّابِرِينَ {٢٤٩} [البقرة ٤٩] يعني في النصرة لهم على عدوهم وقوله وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ [محمد ٣٥] وفي النصرة لكم على عدوكم وقال سبحانه وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لاَ يَرْضَى مِنَ الْقَوْلِ [النساء ١٠٨] يقول بعلمه فيهم وقوله كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ {٦٢} [الشعراء ٦٢] يقول في

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