Bayān Talbīs al-JahmiyyaIbn Taimiya

they say that He knows things other than Himself only in a universal way. Their confusion concerning His knowledge is comparable to their confusion concerning His exaltedness and His being above creation. By affirming both truths, Allah’s Book and the position upheld by the early generations of this ummah and its leading scholars refute these people’s error on both matters. As Allah Most High says:

“He is the One who created the heavens and the earth in six days, then rose over the Throne. He knows what enters the earth and what emerges from it, what descends from heaven and what ascends into it. And He is with you wherever you are. And Allah sees all that you do.” {4}

[al-Hadīd 4]

These people deny or doubt that He is above the Throne and that He is with us wherever we are. There are groups of such people who, despite the merit and intelligence that distinguish them from those who do not share these qualities, and despite the reputation and authority they enjoy, harbour this and other forms of ignorance and hypocrisy. There is no power nor strength except through Allah.

Imam Ahmad said: “Among the statements of Allah Most High that the Jahmiyyah have misinterpreted is: ‘There is no private conversation among three but He is their fourth, nor among five but He is their sixth’—the verse. They said, ‘Allah, Mighty and Majestic, is with us and within us.’ We replied: Why have you cut off the statement from its beginning? Allah says: ‘Do you not see that Allah knows whatever is in the heavens and whatever is on earth? There is no private conversation among three but He is their fourth’—meaning that Allah

يقولون إنما يعلم غيره على وجه كلي ولهم من الاضطراب في مسألة العلم ماهو نظير اضطرابه في علوه وفوقيته وكان ما ذكره الله في كتابه وما كان عليه سلف الأمة وأئمتها من الجمع بين هذين ردًّا لضلال هؤلاء في الأمرين كما قال تعالى هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ {٤} [الحديد ٤] وهؤلاء جاحدون أو مستريبون بأنه فوق العرش وبأنه معنا أينما كنا ومن هؤلاء طوائف موجودون وإن كان لهم من الفضيلة والذكاء ما تميزوا به على من لم يشركهم في ذلك ولهم من السمعة والرياسة مالهم ففيهم من الجهل والنفاق هذا وغيره ولا حول ولا قوة إلا بالله قال الإمام أحمد ومما تأول الجهمية من قول الله تعالى مَا يَكُونُ مِن نَّجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ الآية قالوا إن الله عز وجل معنا وفينا فقلنا لِمَ قطعتم الخبر من أوله إن الله يقول أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ يعني أن الله

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies