Bayān Talbīs al-JahmiyyaIbn Taimiya

As for witnessing, one of them inwardly witnesses the absolute existence that pervades the entire universe and is not confined to one thing rather than another. This witnessing is sound, but they went astray in supposing that this is the Lord of all worlds and that there is nothing else beyond the heavens and the earth. For they say, “There is no Lord above the Throne, nor any God above the universe.” One of them says, “If the heavens and the earth ceased to exist, the reality of Allah would cease to exist.”

Their condition in this witnessing, inward tasting, and experience is as I described it to those people of spiritual knowledge and discernment whom I addressed when explaining the misconception that led these people astray, despite their abundant worship, sincerity in that knowledge, and virtue. I said, “They are like someone who sees the sun’s rays and imagines that they are the sun itself, that there is nothing whatsoever beyond those rays, and denies that

وأما المشاهدة فإن أحدهم يشهد بباطنه الوجود المطلق الساري في الكون كله الذي لا يختص بشيء دون شيء وهذا شهود صحيح لكن ضلوا في ظنهم أن ذلك هو رب العالمين وأن ما وراءَ السموات والأرض شيءٌ آخر حيث يقولون ما فوق العرش رب ولا فوق العالم إله ويقول أحدهم لو زالت السموات والأرض زالت حقيقة الله فكانوا في هذا الشهود والذوق والوجود كما ذكرته لمن خاطبته من أهل المعرفة والتحقيق في بيان الشبهة التي ضل بها هؤلاء ما كثرة ما فيهم من العبادة والصدق في ذلك العلم والفضيلة فقلت هم بمنزلة من شاهد شعاع الشمس فظن أن ذلك هو الشمس وليس وراء الشعاع شيء آخر أصلاً وجحد أن

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies