Bayān Talbīs al-JahmiyyaIbn Taimiya

And since we find no Muslim who says that Allah is established above latrines and privies, being established above the Throne cannot mean exercising dominion, which extends to all things. Rather, it must have a meaning specific to the Throne, to the exclusion of all other things.”

He said: “The Muʿtazila, the Jahmiyya, and the Harūriyya claim that Allah, Mighty and Majestic, is in every place. This would entail His being in Mary’s womb and in latrines. Far exalted is Allah above what the wrongdoers say!

“They should be told: If Allah were not established above the Throne in a sense specific to the Throne alone, as the transmitters of the reports have affirmed, and if Allah were in every place, then He, Glorified is He, would be beneath the earth, with the earth above Him and heaven above the earth. This would entail His being below the lowest, with things above Him, whereas He, Mighty and Majestic, is above the highest, with all things beneath Him. This would require Him to be above what is beneath Him and beneath what is above Him—an impossibility, invalid and contradictory. Exalted is Allah, our Lord—majestic is His glory—above that

ولما لم نجد أحدًا من المسلمين يقول إن الله مستوٍ على الحشوش والأخلية لم يجز أن يكون معنى الاستواء على العرش الاستيلاء الذي هو عام في الأشياء كلها وَوَجَبَ أن يكون معنى الاستواء يختص بالعرش دون سائر الأشياء قال وزعمت المعتزلة والجهمية والحرورية أن الله عز وجل في كل مكان فلزمهم أن يكون في بطن مريم وفي الحشوش تعالى الله عما يقول الظالمون علوًّا كبيرًّا ويقال لهم إذا لم يكن الله مستويًا على العرش بمعنى يختص به العرش دون غيره كما قال ذلك نقلة الآثار وكان الله في كل مكان فهو سبحانه تحت الأرض والأرض فوقه والسماء فوق الأرض وفي هذا ما يلزمهم أن الله تحت التحت والأشياء فوقه وهو عز وجل فوق الفوق والأشياء كلها تحته وهذا يوجب أنه فوق ما تحته وتحت ما فوقه وهو المحال الفاسد المتناقض تعالى الله ربنا جَلَّ جلالَهُ عن ذلك

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