Bayān Talbīs al-JahmiyyaIbn Taimiya

The first is that this would entail His being in foul, repugnant places and bodies, such as latrines, and inside a person’s belly and mouth. A person knows through his innate disposition and immediate rational awareness that Allah, glorified be He, is far above this. He knows with the certainty of his senses and reason that Allah is not inside him, and that it is not befitting for His Essence to come into contact with impurities or bodily cavities. Indeed, He has kept even His angels—peace be upon them—such as Gabriel and others like him, from entering a house containing a dog or a person in a state of major ritual impurity. It is only devils that frequent latrines, as the Prophet, may Allah bless him and grant him peace, said:

“These latrines are indeed frequented by devils.”

أحدها أن ذلك يستلزم أن يكون في الأمكنة والأجسام القبيحة المذمومة كالحشوش وأن يكون في جوف الإنسان وفمه وهذا مما يعلم الإنسان بفطرته وبديهة عقله أن الله سبحانه منزه عنه يعلم بضرورة حسه وعقله أن الله ليس في جوفه وان ذاته لا تصلح أن تلاصق النجاسات والأجواف بل ملائكته عليهم السلام مثل جبريل ونحوه قد نزَّههم أن يدخلوا بيتًا فيه كلب أو جنب وإنَّما يحضر الحشوش الشياطين كما قال النبي صلى الله عليه وسلم إن هذه الحُشُوشَ محْتَضَرَةٌ

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