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ibn Ibrāhīm, and others would say that Allah is above His heavens, upon His Throne, separate and distinct from His creation. They would also affirm a limit, because denying His separateness from His creation entails His indwelling them and His union with them.
ابن إبراهيم وغيرهم يقولون إن الله فوق سمواته على عرشه بائن من خلقه ويقولون بحدٍّ لأن نفي المباينة لخلقه يستلزم حلولَهُ فيهم واتحادَهُ بهم