Bayān Talbīs al-JahmiyyaIbn Taimiya

in essence and in time, and neither inheres in it nor serves as its substrate, nor shares with it contingency, origination, or need.”

It may be said to him: Your statement, “He neither inheres in anything nor serves as a substrate,” is a pure negation. Negations do not establish difference, distinction, or likeness between realities unless they entail something positive. For two like entities possess like positive attributes, whereas one of two unlike entities possesses positive attributes by which it differs from the other, since the absence of that by which likeness and difference are established entails the absence of likeness and difference.

Thus, not inhering in anything or serving as a substrate does not entail anything positive by which a difference is established. It is known that this does not entail difference in essence or in time, for two entities alike in essence and time may neither inhere in one another nor serve as substrates for one another, as in the case of two like bodies.

في الحقيقة وفي الزمان وليس حالاًّ فيه ولا محلاًّ له ولا بينهما مشاركة في الإمكان والحدوث والحاجة فيقال له قولك ليس بحالّ ولا محل سلبٌ محضٌ والأمور السلبية لا تتباين بها الحقائق ولا تختلف ولا تتماثل إلاَّ أن تكون مستلزمة لأمور وجودية لأن المتماثلين ما قام بأحدهما من الأمور الوجودية مثل ما قام بالآخر والخلافين اختص أحدهما بأمور وجودية خالف بها الآخر إذْ عُدِمَ ما به التماثل والاختلافُ مستلزمٌ لعدم التماثل والاختلاف فعدم كونه حالاًّ أو محلاًّ لمْ يستلزم أمرًا وجوديًّا تحصل به مخالفة وقد علم أنه لا يستلزم الاختلاف في الحقيقة وفي الزمان لأن المتماثلين في الحقيقة والزمان قد لا يكون أحدهما حالاًّ في الآخر ولا محلاًّ له كالجسمين المتماثلين

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