Bayān Talbīs al-JahmiyyaIbn Taimiya

so, the difference between the Creator and the world was more complete than the difference between what inheres and its substrate. If you assert that they are separate in some respect other than these, so as to conclude that their separateness must be spatial, that is precisely the point at issue.”

I say: This presents some aspects of the argument he has cited from Ibn al-Haysam. This may be addressed in several ways. First, what he has offered as an answer actually establishes and reinforces his opponent’s argument; it does not answer it. He and others like him do this in a number of places. Allah, exalted is He, says:

“Or one brought up amid adornments, yet unable to make a clear case in dispute?” {18} [al-Zukhruf 18]

They said: “This refers to a woman: whenever she advances an argument in her favour, it turns against her.” These men display effeminacy through their resemblance to

كذلك كان الاختلاف بين الباري وبين العالم أتَمَّ من الاختلاف بين الحال وبين المحل فإذا ادَّعيتم ثبوت التباين بينهما من غير هذه الوجوه حتى تقولوا يجب أن يكون ذلك التباين بالمكان فهو محل النزاع قلت وهذه الحجة التي ذكرها عن ابن الهيصم من بعض الوجوه والكلام على هذا من وجوه أحدها أن هذا الذي ذكره من الجواب تقرير لحجة المنازع وتوكيدٌ لها ليس بجواب عنها ومثل هذا يفعله هذا وأمثاله في مواضع قال تعالى أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ {١٨} [الزخرف ١٨] قالوا هي المرأة لا تتكلم بحجة لها إلا كانت عليها وهؤلاء فيهم التخنُّث بمشابهتهم

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