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rejecting what these men have made obligatory and designated as the path to knowledge. Even al-Ash'arī himself recorded the consensus of the early generations on this in his Epistle to the People of the Frontier at Bāb al-Abwāb, as we have already quoted his words in connection with the argument of
إنكار ما أوجبه هؤلاء وجعلوه طريقة المعرفة حتى الأشعري نفسه قد ذكر إجماع السلف على ذلك كما في رسالته إلى أهل الثغر بباب الأبواب كما قد حكينا لفظه عند احتجاج