Bayān Talbīs al-JahmiyyaIbn Taimiya

of them:

“They denied them, though their souls were convinced of them, out of injustice and arrogance. So see what was the end of those who spread corruption.” {14} [al-Naml 14]

And Moses said to him:

“He said, ‘You know full well that none but the Lord of the heavens and the earth has sent these down as clear proofs.’” [al-Isrā’ 102]

This corrupt will is the caprice that bars a person from knowing the truth. It is a disease of the heart that impairs its innate capacity for sound perception and action, just as disease of the eye impairs its innate capacity for sound perception and movement. The same applies to disease in the other organs.

Thus, these people who find within themselves a necessary knowledge of, and a necessary inclination toward, the One who is above the world have diseased hearts and corrupted innate dispositions. Their inward perception has consequently become impaired, just as outward perception becomes impaired—for example, when bile corrupts the sense of taste, or a squint or night blindness impairs sight, and so forth. Hence, in this matter, consideration is given only to those whose innate dispositions are sound and free from

فيهم وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْماً وَعُلُوّاً فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ {١٤} [النمل ١٤] وقال له موسى قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَؤُلاء إِلاَّ رَبُّ السَّمَاوَاتِ وَالأَرْضِ بَصَآئِرَ [الإسراء ١٠٢] وهذه الإرادة الفاسدة هي الهوى الذي يصد عن معرفة الحق وهو مرض في القلب يمنع ما فطر عليه من صحة الإدراك والحركة كما يمنع مرض العين ما فطرت عليه من صحة الإدراك والحركة وكذلك المرض في سائر الأعضاء فهؤلاء الذين يجدون في أنفسهم علماً ضرورياً وقصداً ضرورياً لمن هو فوق العالم قد مرضت قلوبهم وفسدت فطرتهم ففسد إحساسهم بالباطن كما يفسد الإحساس الظاهر مثل المرة التي تفسد الذوق والحول والعشى الذي يفسد البصر وغير ذلك ولهذا إنما يكون الاعتبار في هذا بذوي الفطر السليمة من

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