Bayān Talbīs al-JahmiyyaIbn Taimiya

Bakr ibn ‘Abd Allāh ibn Qays, the son of Abū Mūsā al-Ash‘arī, who narrated from his father that the Messenger of Allah, may Allah bless him and grant him peace, said:

“There are two gardens of silver, including their vessels and all they contain, and two gardens of gold, including their vessels and all they contain. Nothing stands between the people and their looking upon their Lord except the robe of majesty upon His Face in the Garden of Eden.”

Thus, he stated that nothing prevents them from looking upon Him except the robe of majesty upon His Face. For those who say that He is seen without being in any direction, however, the only impediment is that vision has not been created in the observer’s eye. In their view, it is wholly inconceivable that anything separate from the observer could obstruct his vision, whether the robe of majesty is interpreted as one of the Lord’s attributes or as a veil separate from the Lord. On either interpretation, they cannot conceive of this as an impediment to vision. According to them, nothing prevents the vision of Allah except something within the observer himself. The same applies to the words “in the Garden of Eden”: whether this specifies His location or that of the robe, in either case,

بكر بن عبد الله بن قيس وهو ابن أبي موسى الأشعري عن أبيه أن رسول الله صلى الله عليه وسلم قال جنتان من فضة آنيتهما وما فيهما وجنتان من ذهب آنيتهما وما فيهما وما بين القوم وبين أن ينظروا إلى ربهم إلا رداء الكبرياء على وجهه في جنة عدن فأخبر أنهم لا يمنعهم من النظر إلا ما على وجهه رداء الكبرياء ومن يقول إنه يرى لا في جهة عنده ليس المانع إلا كون الرؤية لم تخلق في عينه لا يتصور عنده أن يحجب الرائي شيء منفصل عنه أصلاً سواء فسر رداء الكبرياء بصفة من صفات الرب أو بحجاب منفصل عن الرب فعلى التقديرين لا يتصور عند هؤلاء أن يكون ذلك مانعاً من الرؤية ولا يمنع من رؤية الله عندهم إ ما يكون في نفس الرائي وكذلك قوله في جنة عدن سواء كانت ظرفاً له أو للرداء فعلى التقديرين

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