Bayān Talbīs al-JahmiyyaIbn Taimiya

say: “I heard Abū al-Fadl al-Hārithī, the judge in Sarakhs, say that he heard Zāhir ibn Ahmad declare: ‘I bear witness that Abū al-Hasan al-Ashʿarī died bewildered over the question of the equivalence of proofs.’”

May Allah grant no reward to anyone who attaches his contrivances to the school of Imām al-Muttalibī, may Allah Most High have mercy on him. He was among the purest-hearted of Allah’s creatures, the most dignified in bearing, the best guided in conduct, the deepest in knowledge, the least given to needless subtleties, the most reverent towards religion, the furthest from pedantic excess, and the most sincere in seeking the good of Allah’s creatures. May Allah reward him well.

He said: I have seen some of them strive diligently to recite the Quran, memorize its wording, and complete its recitation frequently, while holding the beliefs about it that we have already explained—a diligence marked by evasion, like that of the Kharijites.

He also related, with his chain of transmission, a report from Sufyān al-Thawrī

يقول سمعت أبا الفضل الحارثي القاضي بسرخس يقول سمعت زاهراً بن أحمد يقول أشهد لما مات أبو الحسن الأشعري متحيراً بسبب مسألة تكافؤ الأدلة فلا جزى الله امرءاً أناط مخاريقه بمذهب الإمام المطلبي رحمه الله تعالى وكان من أبر خلق الله قلباً وأصونهم سمتاً وأهداهم هدياً وأعمقهم علماً وأقلهم تعمقاً وأوقرهم للدين وأبعدهم من التنطع وأنصحهم لخلق الله جزاه خيراً قال فرأيت قوماً منهم يجتهدون في قراءة القرآن وحفظ حروفه والإكثار من ختمه ثم اعتقاده فيه ما قد بيناه اجتهاد روغان كالخوارج وذكر بإسناده من حديث سفيان الثوري

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