Bayān Talbīs al-JahmiyyaIbn Taimiya

affirmed both the attribute and the defect, whereas these people denied the attribute just as they denied the defect. They refute the Christians’ assertions concerning Jesus and his mother, saying, “The uncreated cannot exist within the created,” thereby invalidating the Quran. It cannot escape discerning minds that the teachings of their earliest and latest proponents are like the color-changing thread of a trick toy.

Listen now, people of understanding, and consider what superiority these people have over their predecessors. Those predecessors said—may Allah condemn their assertion—“Allah exists everywhere.” These people say, “He is not in any place, nor can He be described in terms of ‘where.’” Yet the Messenger—may Allah bless him and grant him peace—who conveyed the message from Allah, Mighty and Majestic, said to the slave girl of Mu‘āwiyah ibn al-Hakam, may Allah be pleased with him, “Where is Allah?”

They said, “He is above just as He is below. We do not know where He is, nor can He be described as being in a place. He is neither in heaven nor on earth.” They also denied

أثبتت الصفة وأثبتت العيب وهؤلاء نفوا الصفة كما نفوا العيب ويردون على النصارى في مقالتهم في عيسى وأمه فيقولون لا يكون في المخلوق غير المخلوق فيبطلون القرآن فلا يخفى على ذوي الألباب أن كلام أولهم وكلام آخرهم كخيط السحارة فاسمعوا الآن يا ذوي الألباب وانظروا ما فضل هؤلاء على أولئك أولئك قالوا قبح الله مقالهم إن الله موجود بكل مكان وهؤلاء يقولون ليس هو في مكان ولا يوصف بأين وقد قال المبلغ صلى الله عليه وسلم عن الله عز وجل لجارية معاوية بن الحكم رضي الله عنه أين الله وقالوا هو من فوق كما هو من تحت لا ندري أين هو ولا يوصف بمكان فليس هو في السماء وليس هو في الأرض وأنكروا

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