must also hold true in the unobservable realm. Since this line of reasoning is available to establish that He Most High is in a direction, establishing this on the grounds that He is visible, and then establishing that everything visible is located in a particular direction, merely prolongs the argument without benefit or further clarification.

“If, however, we say that the proposition ‘Everything visible is located in a particular direction’ is not self-evident but must be established by inference, then, unless they provide evidence of its validity, this premise becomes certain.

“Furthermore, just as we cannot conceive of anything visible in the observable realm unless it faces the observer or is deemed to do so, neither can we conceive of anything visible unless it is small or large, extends in various directions, or is composed of parts. Yet they say that He Most High is seen without being small or large, or extending in directions, on various sides, or through spatial regions. If you may judge that the unobservable realm differs from the observable realm in this respect, why may it not likewise be said that, although a visible object in the observable realm must face the observer, a visible object in the unobservable realm cannot be so?”

“What he has said may be addressed from several angles: