two things that resemble one another in some respect as though they were identical. Yet elsewhere he contradicts this, even maintaining that things subject to the same judgment do not share the same cause, and that things sharing the same cause are not subject to the same judgment. For he is inconsistent in most of what he says.

Moreover, these philosophers, speculative theologians, Sufis, and all the other heretics—Qarmatians and others—who say that His reality is