Bayān Talbīs al-JahmiyyaIbn Taimiya

contained it, just as the Arabs say, “So-and-so is in the house, and the water is in the jar.” The house has contained so-and-so, and the jar has contained the water. An even more abhorrent consequence follows from your position, because you have said something even more abhorrent—for you have said something more atrocious than what the Christians said. They said that Allah dwelt in Jesus, and Jesus was a single human body. They thereby disbelieved and were told, “You have not accorded Allah Most High His due greatness, since you have placed Him in Mary’s womb.” Yet you say that He is everywhere: in the wombs of all women, in Jesus’ body, and in the bodies of all people. You must also say that He is inside dogs and pigs, since these are places, and according to you He is everywhere. Exalted is Allah far above that!

He said: When the repugnance of his assertion became clear, he said, “I say that Allah is everywhere—not as one thing is in another, nor as one thing is upon another, nor as one thing is with

حواه كما تقول العرب فلان في البيت والماء في الحب فالبيت قد حوى فلاناً والحب قد حوى الماء ويلزمك أشنع من ذلك لأنك قلت أشنع من ذلك لأنك قلت أفظع مما قالت به النصارى وذلك أنهم قالوا إن الله حل في عيسى وعيسى بدن إنسان واحد فكفروا بذلك وقيل لهم ما أعظمتم الله تعالى إذ جعلتموه في بطن مريم وأنتم تقولون إنه في كل مكان وفي بطون النساء كلهن وبدن عيسى وأبدان الناس كلهم ويلزمك أيضاً أن تقول إنه في أجواف الكلاب والخنازير لأنها أماكن وعندك أنه في كل مكان تعالى الله عن ذلك علواً كبيراً قال فلما شنعت مقالته قال أقول بأن الله في كل مكان لا كالشيء في الشيء ولا كالشيء على الشيء ولا كالشيء مع

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