Bayān Talbīs al-JahmiyyaIbn Taimiya

against the Jahmiyyah, the Qadariyyah, and others. In his refutation of the Jahmiyyah, he said:

“Chapter: The Jahmī’s statement concerning the words of Allah, the Mighty and Majestic: ‘The Most Merciful established Himself over the Throne’ {5} [Tā Hā 5].

The Jahmiyyah claim that Allah’s words, ‘The Most Merciful established Himself over the Throne’ {5}, mean only that He gained mastery over it, just as the Arabs say, ‘So-and-so established himself over Egypt,’ or ‘So-and-so established himself over Syria,’ meaning that he gained mastery over it.

Chapter: Clarification of this matter

He should be asked: ‘Could any creature of Allah have passed through a period during which Allah did not have mastery over it?’ If he says, ‘No,’ he should be told: ‘Whoever claims that is an unbeliever.’ He should also be told: ‘Your position requires you to say that the Throne passed through a period during which Allah did not have mastery over it.’ For Allah has stated that He created the Throne—indeed, He created the heavens and the earth. Allah Most High said:

‘And it is He who created the heavens and the earth in six days, and His Throne was upon the water’ [Hūd 7].

He thus stated

على الجهمية والقدرية وغيرهم قال في رده على الجهمية باب قول الجهمي في قول الله عز وجل الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى {٥} [طه ٥] زعمت الجهمية أنما قول الله الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى {٥} إنما المعنى استولى كقول العرب استوى فلان على مصر استوى فلان على الشام يريد استولى عليها باب البيان لذلك يقال له هل يكون خلق من خلق الله أتت عليه مدة ليس الله بمستولٍ عليه فإذا قال لا قيل له فمن زعم ذلك فهو كافر ويقال له يلزمك أن تقول إن العرش قد أتت عليه مدة ليس الله بمستول عليه وذلك أن الله أخبر أنه خلق العرش بل خلق السموات والأرض قال الله تعالى وَهُوَ الَّذِي خَلَق السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاء [هود ٧] فأخبر

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