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something separate, such as the cloud, the Throne, or whatever else may be supposed, then supposing a change of position in such a thing is more readily conceivable than supposing it in Allah. For movement and change of position are more readily admitted as possible for such a thing than for Allah Most High. This is why even those Muslims who dispute whether motion and movement from place to place are possible for Allah have not disputed this. Rather, they admit such movement as possible for the Throne and other things, while disputing whether it is possible for Allah. Thus, it is clear that supposing spatial location and direction to be to the right or left is more readily conceivable than
شيئاً منفصلاً كالعماء أو العرش أو ما يقدر فإن تقدير التحول على هذا أولى من تقديره على الله فإن انتقال هذا وتحوله أولى بالجواز من انتقال الله تعالى وتحوله ولهذا لم ينازع في هذا المسلمون الذين ينازعون في جواز الحركة والانتقال على الله بل يجوزون ذلك على العرش وغيره وينازعون في جوازه على الله فظهر أن تقدير تيامن الحيز والجهة وتياسره أولى من