Bayān Talbīs al-JahmiyyaIbn Taimiya

The spiritually discerning shaykh and imam, Abū Muhammad Abd al-Qādir ibn Abī Sālih al-Jīlī, also said in his book al-Ghunya:

“As for knowing the Maker through signs and proofs, in brief, it consists in knowing and being certain that Allah is One and Unique.”

He went on to say:

“He is in the direction above, established upon the Throne, encompassing all dominion, and His knowledge encompasses all things. ‘To Him ascends good speech, and righteous work raises it.’ [Fātir: 10] ‘He directs affairs from heaven to earth; then they ascend to Him in a Day whose measure is a thousand years by your reckoning (5).’ [Al-Sajdah: 5]

“… He must not be described as being everywhere. Rather, it should be said that He is above the heavens, upon the Throne, as He says: ‘The Most Merciful is established upon the Throne (5).’ [Tā Hā: 5]”

He cited verses and hadiths, then went on to say:

“The attribute of establishment upon the Throne should be affirmed without

وقال الشيخ الإمام العارف، أبو محمد عبد القادر بن أبي صالح الجيلي، في كتاب «الغنية» له: «أما معرفة الصانع بالآيات والدلالات على وجه الاختصار، فهو أن تعرف وتتيقن أن الله واحد أحد» إلى أن قال: «وهو بجهة العلو مستو على العرش، محتو على الملك، محيط علمه بالأشياء {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} [فاطر: ١٠] {يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ (٥) } [السجدة: ٥] . « ... ولا يجوز وصفه بأنه في كل مكان، بل يقال: إنه في السماء على العرش كما قال: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى (٥) } [طه: ٥] وذكر آيات وأحاديث، إلى أن قال: «وينبغي إطلاق صفة الاستواء من غير

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