different. It must therefore be concluded with certainty that whatever is to the right of one of them need not be capable of being to its left—the opposite of what he stated. For he mentioned only the likeness of the two sides of the object being touched, not the middle, and overlooked the difference between the two sides of the objects touching it. He also overlooked that this moving object must displace one of them from its location and touch a region of space that differs in its essential nature from the region it had been touching. This is clear. There is no power nor strength except through Allah.