Bayān Talbīs al-JahmiyyaIbn Taimiya

terminate in a unity that subsists in the entity without the mediation of another unity; otherwise, the entity would not be characterized by unity at all. This is precisely what was to be established.”

Such, then, is the argument he presents for the impossibility of any body being one, or of any existing thing being one. It is well known that this contradicts the Quran, the Sunnah, and the consensus of Muslims—indeed, the consensus of all rational people. Allah Most High says:

“But if there is only one, she will have half.” [al-Nisā’ 11]

And He says:

“Leave Me with the one I created alone.” {11} [al-Muddaththir 11]

And saying, “This is one,” of

ينتهي إلى وحدة تقوم بالذات لا بتوسط وحدة أخرى وإلا لم تكن الذات موصوفة بالوحدة أصلاً وذلك هو المطلوب فهذا الدليل الذي ذكره على امتناع أن يكون شيء من الأجسام واحداً أو على امتناع أن يكون شيء من الموجودات واحداً ومعلوم أن ذلك خلاف الكتاب والسنة وإجماع المسلمين بل إجماع العقلاء قال الله تعالى وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ [النساء ١١] وقال ذَرْنِي وَمَنْ خَلَقْتُ وَحِيداً {١١} [المدثر ١١] والقول بأن هذا واحد عن

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