a discussion of absolute being, which they may call the highest science—the science that studies being and its concomitants insofar as it is being, and which includes divine science, while they also make divine science encompass all of this—is nevertheless a matter of dispute among you.

Now, when you affirm these ten categories of intellects, souls, and the human soul, and deny them of these, or deny some of them, or deny them of the Necessary Existent, or affirm them or some of them of Him, do you make these judgments of negation and affirmation through the innate disposition by which you came to know these matters, or through another innate disposition? If he says, “Through another innate disposition,” this would be an admission that the innate disposition which