Bayān Talbīs al-JahmiyyaIbn Taimiya

“But do you see all of it?” He replied, “No.” He said, “Allah is greater.”

He should then be asked: “If the Lord’s right is other than His left in this sense, then when you say that Allah’s essence would be composed of parts, do you mean that it underwent composition—that someone assembled it, as He said:

‘In whatever form He willed, He assembled you.’ {8} [Al-Infitār 8]

—or that it was once dispersed and then came together? Or do you mean that the right is distinct from the left, which is composition in the specialized terminology, as explained earlier?”

فكلها ترى قال لا قال فالله أعظم فيقال له وإذا كان يمين الرب غير يساره بهذا التفسير فقولك تكون ذات الله مركبة من الأجزاء أتعني به ورود المتركب عليها بمعنى أن مركباً ركبها كما قال فِي أَيِّ صُورَةٍ مَّا شَاء رَكَّبَكَ {٨} [الانفطار ٨] أو أنها كانت متفرقة فتركبت أم تعني أن اليمين متميزة عن اليسار وهو التركيب في الاصطلاح الخاص كما تقدم بيانه

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