Bayān Talbīs al-JahmiyyaIbn Taimiya

The reply is that, as explained above, a spatial region may mean that which bounds a thing—its extremities and limits, which form part of it. It may also mean something separate from the thing that surrounds it. Both have positive existence. For a thing to be situated in a spatial region in this sense does not mean that it occupies a spatial region. Rather, the spatial region here is either part of the thing itself or something that meets it from outside. Neither meaning entails its occupying a spatial region.

A spatial region may also mean the conceived extent of a place. This is what many theologians who distinguish between spatial region and place mean by the former. On this understanding, a spatial region has no positive existence, as explained above.

His statement, “We know self-evidently that all spatial regions are alike, because they are pure emptiness and sheer void,” and his statement, “Before the creation of

يقال قد تقدم أن الحيز قد يراد به ما يحوز الشيء وهي نهاياته وحدوده الداخلة فيه وقد يراد به الشيء الذي يكون منفصلاً عنه وهو محيط به وكلاهما أمر وجودي وليس كونه مختصّاً بالحيز بهذا المعنى أن يكون شاغلاً لحيز بل الحيز هنا إما بعضه وإما ما يلاقيه من خارج وليس في شيء من هذين كونه شاغلاً للحيز وقد يراد بالحيز ما هو تقدير المكان وهذا هو الحيز عند كثير من أهل الكلام الذين يفرقون بين الحيز والمكان والحيز على هذا أمر عدمي كما تقدم تقرير ذلك وقوله إنا نعلم بالضرورة أن الأحياز بأسرها متساوية لأنها فراغ محض وخلاء وصرف وقوله قبل خلق

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