Bayān Talbīs al-JahmiyyaIbn Taimiya

could it be impossible for the Creator of all things, the One, the All-Subduing, to descend to His servants and call to them during a third of their night, even though its timing differs from one group to another? He—glory be to Him—is not distracted by one matter from another. He does not need to descend to one group and then descend to another. Rather, at the same moment, when one group is in that third of the night and another is at dawn, He descends to the lowest heaven of the former and ascends from the lowest heaven of the latter. So glory be to Allah, the One, the All-Subduing!

“Glory be to your Lord, the Lord of Might, far above what they ascribe to Him! {180} And peace be upon the messengers. {181} And praise be to Allah, Lord of the worlds. {182}”
[al-Sāffāt 180-182]

These people may be asked, as al-Rāzī and others like him were asked: Is the judgment of sensory perception, imagination, and reason, through which corporeal things are known, accepted in matters of Lordship

يمتنع على خالق كل شيء الواحد القهار أن يكون نزوله إلى عباده ونداؤه إياهم في ثلث ليلهم وإن كان مختلفاً بالنسبة إليهم وهو سبحانه لا يشغله شأن عن شأن ولا يحتاج أن ينزل على هؤلاء ثم ينزل على هؤلاء بل في الوقت الواحد الذي يكون ثلثاً عند هؤلاء وفجراً عند هؤلاء يكون نزوله إلى سماء هؤلاء الدنيا وصعوده عن سماء هؤلاء الدنيا فسبحان الله الواحد القهار سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ {١٨٠} وَسَلَامٌ عَلَى الْمُرْسَلِينَ {١٨١} وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ {١٨٢} [الصافات ١٨٠-١٨٢] ويقال لهؤلاء كما قيل للرازي وأمثاله هل حكم الحس والخيال والعقل الذي به تعلم الجسمانيات مقبول في الربوبية

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