Bayān Talbīs al-JahmiyyaIbn Taimiya

He said: “The Almighty also said:

‘It is not for any human being that Allah should speak to him except by revelation, or from behind a veil, or by sending a messenger who reveals, by His permission, whatever He wills.’ [al-Shūrā 51]

“The verse specifically mentions human beings, to the exclusion of those who are not human. Had the verse applied generally to humans and others, it would have been less liable to cause ambiguity or sow doubt in its hearers if it had said that Allah speaks to anyone only by revelation, from behind a veil, or by sending a messenger. This would dispel doubt and confusion, rather than saying, ‘It is not for a member of one kind of beings that Allah should speak to him except by revelation, or from behind a veil, or by sending a messenger,’ while leaving other kinds outside the verse’s scope.”

He said: “What we have mentioned thus indicates that He singled out human beings, as distinct from

قال وقال عز وجل وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْياً أَوْ مِن وَرَاء حِجَابٍ أَوْ يُرْسِلَ رَسُولاً فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ [الشورى ٥١] وقد خصت الآية البشر دون غيرهم ممن ليس من جنس البشر ولو كانت الآية عامة للبشر وغيرهم لكان أبعد عن الشبهة وإدخال الشك على من سمع الآية أن يقول لأحد أن يكلمه الله إلا وحيًا أو من وراء حجاب أو يرسل رسولاً فيرتفع الشك والحيرة من أن يقول ما كان لجنس من الأجناس أن يكلمه الله إلا وحيًا أو من وراء حجاب أو يرسل رسولاً وترك أجناسًا لم يعمهم بالآية قال فدل ما ذكرنا على أنه خص البشر دون

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