Bayān Talbīs al-JahmiyyaIbn Taimiya

We have already cited some statements of Abū al-Hasan al-Ash'arī and other leading scholars among his followers in which they argued that Allah Most High is upon the Throne, together with the verses they adduced in support—verses also cited as evidence for affirming a limit. He said:

“Chapter on Rising over the Throne

If someone asks, ‘What do you say concerning rising over the Throne?’ he should be told: Allah is established over His Throne, as He, glorified be He, said:

‘The Most Merciful is established above the Throne.’ {5} [Tā Hā 5]

He, Mighty and Majestic, also said:

‘To Him ascends good speech, and righteous deeds raise it.’ [Fātir 10]

And He said:

‘Rather, Allah raised him to Himself.’ [al-Nisā' 158]

And He said:

‘He directs affairs from heaven to earth; then they ascend to Him.’ [al-Sajdah 5]”

These are the verses cited by

وقد ذكرنا بعض كلام أبي الحسن الأشعري وغيره من أئمة أصحابه الذين احتجوا به على أن الله تعالى على العرش وما احتجوا به في ذلك من الآيات التي يحتج بها على إثبات الحد فقال باب ذكرالاستواء فإن قال قائل ما تقولون في الاستواء قيل له إن الله مستو على عرشه كما قال سبحانه الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى {٥} [طه ٥] وقد قال عز وجل إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ [فاطر ١٠] وقال بَل رَّفَعَهُ اللهُ إِلَيْهِ [النساء ١٥٨] وقال يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ [السجدة ٥] وهذه الآيات هي التي استشهد بها

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