Bayān Talbīs al-JahmiyyaIbn Taimiya

He said: Ahmad thus affirmed a limit for Allah without qualification. Yet he denied it in the report transmitted by Hanbal, saying: “We believe that Allah is upon the Throne, however He wills and as He wills, without any limit or attribute that a describer can encompass, and without anyone being able to delimit Him.”

He therefore denied a limit of the kind described—namely, a limit known to His creation. His unqualified affirmation, however, is understood in two senses. First, He, exalted is He, is in a particular direction; He does not extend in all directions. Rather, He is outside the world, distinct from His creation and separate from them, not present within every direction. This is the meaning of Ahmad’s statement: “He has a limit that none but He knows.”

Second, He possesses an attribute by which He is distinct from others and distinguished from them. Hence a doorkeeper is called a haddād, because he prevents others from entering. He, exalted is He, is therefore unique and one, admitting no partner in His most distinctive

قال فقد أطلق أحمد القول بإثبات الحد لله وقد نفاه في رواية حنبل فقال نحن نؤمن بأن الله على العرش كيف شاء وكما شاء بلا حد ولا صفة يبلغها واصف أو يحده أحد فقد نفى الحد عنه على الصفة المذكورة وهو الحد الذي يعلمه خلقه والموضع الذي أطلقه محمول على معنيين أحدهما أنه تعالى في جهة مخصوصة وليس هو تعالى ذاهبًا في الجهات بل هو خارج العالم متميز عن خلقه منفصل عنهم غير داخل في كل الجهات وهذا معنى قول أحمد له حد لا يعلمه إلا هو والثاني أنه على صفة يَبِينُ بها عن غيره ويتميز ولهذا سمي البواب حدادًا لأنه يمنع غيره عن الدخول فهو تعالى فرد واحد ممتنع عن الاشتراك له في أخص

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