Bayān Talbīs al-JahmiyyaIbn Taimiya

intercession and the granting of his request, since the report relates that he returns repeatedly and asks his Lord concerning the sinners of his community. Each time, He accepts his intercession and grants his plea on their behalf, made at their request.

I say: This occurs in the hadith of the Ascension transmitted by Sharīk. Al-Khattābī, however, was mistaken here, confusing the hadith of the Ascension with the hadith of intercession. The hadith of intercession contains the words: “Then I seek permission to enter into my Lord’s presence in His abode, and permission is granted to me. When I see Him, I fall down in prostration.” This is mentioned three times. It appears in the Sahīh, as narrated by Qatāda from Anas. As for that other wording, it occurs in the hadith of the Ascension transmitted by Sharīk. This is not the place to discuss that.

Al-Khattābī said: “Another instance of this is that some of them claimed that

الشفاعة والإسعاف بالمسألة إذ كان مرويًّا في الخبر أنه يعود مرارًا فيسأل ربه في المذنبين من أمته كل ذلك يُشَفّعه ويُشَفِّعه بمسألتهم فيهم قلت هذا في حديث المعراج من رواية شريك ولكن غلط الخطابي في ذلك فاشتبه عليه حديث المعراج بحديث الشفاعة ولكن في حديث الشفاعة فأستأذن على ربي في داره فيؤذن لي عليه فإذا رأيته وقعت ساجدًا ذكر ذلك ثلاث مرات وهذا في الصحيح من رواية قتادة عن أنس وأما تلك اللفظة فهي في حديث المعراج من رواية شريك وليس هذا موضع الكلام في ذلك قال الخطابي ومن هذا الباب أن قومًا منهم زعموا أن

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