Bayān Talbīs al-JahmiyyaIbn Taimiya

or naming anything else concerning the Lord required of a believer. Any attribute of his Lord that the Messenger of Allah, may Allah bless him and grant him peace, is reported to have named has the same standing as what the Exalted Lord has named and described of Himself.

Those firmly grounded in knowledge stop where their knowledge ends, describe their Lord as He has described Himself, and leave unmentioned what He has left unmentioned. They neither deny and reject any attribute He has named nor presume, through excessive probing, to describe what He has not named. For the truth lies in leaving unmentioned what He has left unmentioned and naming what He has named.

“and follows a path other than that of the believers, We will leave him to what he has chosen and burn him in Hell—what an evil destination!”
{115}
[al-Nisā’ 115]

May Allah grant us and you sound judgment and join us with the righteous.

ولاتسمية غيره من الرب مؤمن وما ذكر عن رسول الله صلى الله عليه وسلم أنه سماه من صفة ربه فهو بمنزلة ما سمى ووصف الرب تعالى من نفسه والراسخون في العلم الواقفون حيث انتهى علمهم الواصفون لربهم بما وصف من نفسه التاركون لما ترك من ذكرها لا ينكرون صفة ما سمى منها جحدًا ولا يتكلفون صفة ما لم يسم تعمقًا لأن الحق ترك ما ترك وتسمية ما سمى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيراً {١١٥} [النساء ١١٥] وهب الله لنا ولكم حكمًا وألحقنا بالصالحين

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