in the entire Quran, both its clear and its ambiguous verses. We do not deny Him any of His attributes because of denunciations made against them. What He has described Himself with—His speech, His descent, His being alone with His servant on the Day of Resurrection, and His placing His covering over him—all indicates that Allah will be seen in the Hereafter. Assigning limits in this matter is an innovation. One must submit to Allah’s command without assigning Him any description or limit beyond what He has described Himself with: All-Hearing, All-Seeing, ever possessed of speech, knowledge and forgiveness, Knower of the unseen and the seen, All-Knower of unseen things. These are attributes with which He has described Himself; they must neither be rejected nor denied.

He is above the Throne, without limit, as He said:

“Then He rose over the Throne.”
[al-A‘rāf 54]

He did so however He willed. The will belongs to Him, Mighty and Majestic, and supremacy is His.

“There is nothing like Him.”
[al-Shūrā 11]

He is the Creator of all things, and He is as He has described Himself: All-Hearing, All-Seeing, without limit or measure. Abraham said to his father:

“O my father, why do you worship that which neither hears nor sees?”
[Maryam 42]

Thus it is established that Allah is All-Hearing, All-Seeing. His attributes are of Him. We do not go beyond the Quran, hadith, and transmitted reports. He laughs