Bayān Talbīs al-JahmiyyaIbn Taimiya

“We were with Abū ‘Abd Allāh and asked him about Ibn al-Mubārak’s statement, ‘He rose over the Throne, with a limit.’ We said to him, ‘What does Ibn al-Mubārak mean by “with a limit”?’ He replied, ‘I do not know. But there is supporting evidence for this in five passages of the Quran:

“To Him ascends good speech, and righteous deeds raise it.”
[Fātir 10]

‘And He said:

“Do you feel secure that He who is in heaven will not cause the earth to swallow you?”
[al-Mulk 16]

“The angels and the Spirit ascend to Him.”
[al-Ma‘ārij 4]

‘He is on the Throne, and His knowledge encompasses everything.’”

As for their question, “What does Ibn al-Mubārak mean?” and his reply, “I do not know,” he may have meant, “I do not know precisely what he intended, but there is supporting evidence for the apparent meaning of these words”—namely, the scriptural texts indicating that all matters ultimately return to Allah, that He is in heaven, and other such statements. Or he may have meant, “I do not know on what basis he said that, but there is supporting evidence for it.”

Al-Khallāl said: Yūsuf ibn Mūsā informed us that Abū ‘Abd Allāh Ahmad

كنا عند أبي عبد الله قال فسألناه عن قول ابن المبارك على العرش استوى بحد فقلنا له ما معنى قول ابن المبارك بحد قال لا أعرفه ولكن لهذا شواهد من القرآن في خمسة مواضع إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ [فاطر ١٠] وقال أَأَمِنتُم مَّن فِي السَّمَاء أَن يَخْسِفَ بِكُمُ الأَرْضَ [الملك ١٦] تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ [المعارج ٤] وهو على العرش وعلمه مع كل شيء وقولهم ما معنى قول ابن المبارك وقوله لا أعرفه قد يكون لا أعرف حقيقة مراده لكن للمعنى الظاهر من اللفظ شواهد وهو النصوص التي تدل على أن الله تنتهي إليه الأمور وأنه في السماء ونحو ذلك وقد يكون لا أدري من أين قال ذلك لكن له شواهد وقال الخلال أنا يوسف بن موسى أن أبا عبد الله أحمد

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