end, nor can He be comprehended by reason. He is wholly face, wholly hearing, wholly sight, wholly light, and wholly power. He is not described by two distinct attributes. He has no top or bottom, no regions or sides, no right or left. He is neither light nor heavy; He has neither colour nor a body, and cannot be conceived by the mind. Whenever you imagine Him to be something you know, Allah is unlike it.’

Imam Abū Saʿīd ʿUthmān ibn Saʿīd also said in his well-known book, which he entitled ʿUthmān ibn Saʿīd’s Refutation of the Obstinate al-Marīsī al-Jahm Concerning His Fabrications about Allah’s Oneness:

“Chapter: The Limit and the Throne

The opponent claimed that Allah has neither a limit nor an ultimate extent