Bayān Talbīs al-JahmiyyaIbn Taimiya

al-Qurtubī.

Abū Bakr Muhammad ibn Mawhab al-Mālikī said in his commentary on the Epistle of Abū Muhammad ibn Abī Zayd:

“As for his statement, ‘He is above His glorious Throne in His essence,’ the words ‘above’ and ‘over’ have the same meaning among all Arabs. This is confirmed in Allah’s Book and the Sunnah of His Messenger—may Allah bless him and grant him peace. Allah, Mighty and Majestic, says:

‘Then He rose over the Throne.’ [al-A‘rāf: 54]

He also says:

‘The Most Merciful rose over the Throne (5).’ [Tā Hā: 5]

Describing the angels, He says:

‘They fear their Lord above them and do what they are commanded (50).’ [al-Nahl: 50]

He also says:

‘To Him ascends good speech.’ [Fātir: 10]

There are many similar passages. The Prophet—may Allah bless him and grant him peace—said to the non-Arab woman whom her master wished to set free: ‘“Where is your Lord?” She pointed towards heaven.’ The Prophet—may Allah bless him and grant him peace—described how he was taken up from the earth to heaven, from one heaven to another, to the Lote Tree

«القرطبي» . وقال «أبو بكر محمد بن موهب المالكي» في شرح رسالة «أبي محمد بن أبي زيد» : «وأما قوله: «إنه فوق عرشه المجيد بذاته» فإن معنى: فوق وعلى عند جميع العرب واحد، وفي كتاب الله وسنة رسوله صلى الله عليه وسلم تصديق ذلك، قول الله عز وجل: {ثُمَّ اسْتَوَى عَلَى الْعَرْشِ} [الأعراف: ٥٤] وقال: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى (٥) } [طه: ٥] وقال في وصف الملائكة: {يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ (٥٠) } [النحل: ٥٠] وقال: {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ} [فاطر: ١٠] ونحو ذلك كثير، وقال النبي صلى الله عليه وسلم للأعجمية التي أراد سيدها أن يعتقها: «أين ربك؟ فأشارت إلى السماء» ووصف النبي صلى الله عليه وسلم أنه عرج به من الأرض إلى السماء، من سماء إلى سماء، إلى سدرة

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