Bayān Talbīs al-JahmiyyaIbn Taimiya

exercising choice, without any need for illustrative examples. At other times, they seek to establish through inference that this is known self-evidently.

He said in reply: “As for the claim of self-evident knowledge that perception occurs when these conditions are present, there is no dispute over it. But self-evident knowledge that it does not occur when they are absent is precisely what is disputed.”

He said: “If you claim that we are obstinately denying the obvious, we would swear the most solemn oaths that, upon examining ourselves, we found our knowledge of this to be no greater than our knowledge that customary events will continue in their usual course—although you agree with us that they may depart from that course. For just as a person finds it implausible that he could take a red-hot piece of iron in his hand without feeling its heat, so too does he find it implausible that he could go to the Jayhūn and find its water entirely turned to blood or honey, and see

الاختيار ولا حاجة فيه إلى ضرب الأمثال وتارة يثبتون بالاستدلال أن ذلك معلوم بالضرورة وقال في الجواب أما دعوى العلم الضروري بحصول الإدراك عند حضور هذه الأمور فلا نزاع فيه وأما العلم الضروري بعدمه عند عدمها ففيه كل النزاع قال فإن زعمت أنا مكابرون في هذا الإنكار حلفنا بالأيمان المغلظة أنا لما رجعنا إلى أنفسنا لم نجد العلم بذلك أكثر من العلم باستمرار الأمور العادية التي توافقنا على جواز تَغيُّرها عن مجاريها فإن الإنسان كما يستبعد أن يأخذ الحديدة المحماة بيده ولا يجد حرارتها فكذلك يستبعد أن يذهب إلى جَيْحُون فيجد ماءه بالكلية دمًا أو عسلاً ويرى

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