Bayān Talbīs al-JahmiyyaIbn Taimiya

to deny that, and it is not complete until the counterargument has been answered. How, then, can you answer a counterargument that entails the opposite of your position by appealing to that very position? Is this not tantamount to an objector challenging your proof on the grounds that it entails the opposite of his own position?”

If it is said: “He did not answer the counterargument by appealing to his own position. Rather, he said that the validity of the counterargument depends upon the opposite of his position, which he does not affirm. He is therefore saying to the objector: ‘Unless you establish the opposite of my position, your counterargument is invalid.’ Here, his role is to challenge the proof, while the objector is presenting an argument. The original proponent may challenge some of the objector’s premises and give as grounds for his challenge that he does not hold that view. He mentioned this to state the grounds for his challenge, not to offer proof for it, since someone who challenges a claim and demands evidence is not obliged to furnish a proof.”

The reply is: “The objector did not base his proof on this. Rather, he stated that whatever cannot be perceived by the senses or pointed to is nonexistent and more contemptible than an indivisible atom. You then claimed that this follows only if He is free of spatial location and magnitude, so that describing Him as contemptible does not follow. This condition, then, is merely something you claim his proof entails

على نفي ذلك وهي لاتتم إلا بالجواب على المعارضة فكيف تجيب عن المعارضة المستلزمة لنقيض مذهبك بنفس مذهبك وهل هذا إلا بمنزلة أن يقدح المعترض في دليلك بأنه يستلزم نقيض مذهبه فإن قيل هو لم يجب عن المعارضة بنفس مذهبه لكن قال صحة المعارضة مبنية على نقيض مذهبه وهو لا يقول ذلك فهو يقول للمعترض مالم تثبت نقيض قولي لا تصح معارضتك وهو في هذا الباب في مقام المنع والمعترض يستدل وللمستدل الأول أن يمنعه بعض المقدمات ويجعل سند منعه أنه لا يقول بذلك فهو ذكر ذلك لإبداء سند المنع لا حجة للمنع فإن المانع المطالب بالدليل ليس عليه حجة فيقال المعترض لم يبن دليله على هذا بل ذكر أن ما لا يحس ولا يشارإليه معدوم أحقر من الجزء الذي لا يتجزأ فادعيت أن هذا إنما يلزم إذا كان منزهًا عن الحيز والمقدار فلم يلزم وصفه بالحقارة فهذا الملزوم إنما تقول إنه لازم لدليله

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