Bayān Talbīs al-JahmiyyaIbn Taimiya

over them, to an extent not evident in the issues they concealed. Even so, those theologians also opposed their denial that Allah is above the Throne, as their statements quoted earlier show. Yet in debating them, they did not present arguments that would cut off Jahmī doctrine at its source and uproot it. Rather, they conceded some of the premises upon which that doctrine was built.

Their discussions of the temporal origination of the world, and their discourse concerning bodies and accidents, belong to the speculative theology condemned by the imams and the early generations. Indeed, Muhammad ibn Khuwayz Mindād said: “The people of innovation and vain desires, according to Mālik

فيهما ما لا يظهر فيما يخفونه من المسائل ومع هذا فقد كان أولئك يخالفونهم أيضًا في إنكار أن الله فوق العرش كما تقدم ذكره من كلامهم لكن لم يأتوا في مناظرتهم بما يقطع مادة التجهم ويقلع عروقه بل سلموا لهم بعض الأصول التي بنوا عليها التجهم ومباحثهم في مسألة حدوث العالم والكلام في الأجسام والأعراض هو من الكلام الذي ذمه الأئمة والسلف حتى قال محمد بن خويز منداد أهل البدع والهواء عند مالك

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